1
00:00:00,031 --> 00:00:06,602
How can one cope with having a glimpse of about three weeks of Nirvana and then loosen it?

2
00:00:07,163 --> 00:00:08,204
Why does this happen?

3
00:00:10,408 --> 00:00:11,430
I got a question.

4
00:00:11,490 --> 00:00:13,433
What is a glimpse of Nirvana?

5
00:00:14,935 --> 00:00:21,346
Yeah, I think he claims he had enlightenment, some kind of experience of enlightenment.

6
00:00:22,427 --> 00:00:25,212
It lasted for three weeks and then faded off.

7
00:00:25,546 --> 00:00:27,769
that doesn't make sense to me.

8
00:00:28,170 --> 00:00:29,292
I don't understand that.

9
00:00:31,775 --> 00:00:33,618
Do you understand that, Udo Donama?

10
00:00:34,499 --> 00:00:38,946
Well, I understand it to probably not be Nibbana or enlightenment.

11
00:00:39,467 --> 00:00:45,495
Because remember, there's a lot of things that seem to be that and are not that.

12
00:00:46,837 --> 00:00:47,959
What was happening for those

13
00:00:48,496 --> 00:00:52,863
The experience of nibbana can't be for three weeks unless you're in parinibbana.

14
00:00:53,184 --> 00:01:14,318
I mean, it could be, but the technical manuals say seven days is the maximum of total nibbana for a non, besides parinibbana, for someone who still has kvadisesa, who still has something left to be lived out.

15
00:01:15,445 --> 00:01:44,322
uh... but but that seven days is there there's no conduct there's no aggregates there's no physical there's no there's no feelings there's no perceptions there's no thoughts and there's no consciousness uh... uh... except in the technical sense of a consciousness that takes Nibbana as an object what is that i'm i'm skeptical but it's just a technicality uh... three weeks after that

16
00:01:44,892 --> 00:01:52,402
Some of the aspects of that experience, if it is an experience of Nibbana, will wear off.

17
00:01:53,063 --> 00:01:58,671
What won't wear off, at the very least, are what are called the three lower fetters.

18
00:01:59,472 --> 00:02:02,676
That person has no more view of self.

19
00:02:04,418 --> 00:02:11,047
It's not possible for them to give rise to a view, to hold on to or to ascribe to a view of self.

20
00:02:12,229 --> 00:02:14,612
It's no longer possible for that person to

21
00:02:16,263 --> 00:02:20,429
consider as essential that which is unessential.

22
00:02:20,489 --> 00:02:24,936
For instance, thinking that rites or rituals are going to make them enlightened.

23
00:02:25,377 --> 00:02:31,947
And it's no longer possible for that person to have doubt about the Buddha, the Dhamma, and the Sangha.

24
00:02:32,588 --> 00:02:33,830
And then of course it goes on and on.

25
00:02:34,771 --> 00:02:41,622
If you see Nibbana again and again and again, or if you get to the point where you're an anagami, then you have no more greed and anger.

26
00:02:42,663 --> 00:02:44,346
And if you

27
00:02:45,187 --> 00:02:48,278
practice and become an arahant, then there's no more greed, anger, or delusion.

28
00:02:49,302 --> 00:02:52,272
And that doesn't fade away.

29
00:02:52,332 --> 00:02:53,998
Enlightenment doesn't fade away.

