1
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I'm planning to do samatha in the morning for energy during the day.

2
00:00:06,636 --> 00:00:06,756
Right.

3
00:00:06,776 --> 00:00:08,899
And in the evening, balance with vipassana.

4
00:00:09,800 --> 00:00:13,505
Is that OK, or should I do it always in combination or completely apart?

5
00:00:15,167 --> 00:00:16,969
Oh, that's interesting, no?

6
00:00:17,951 --> 00:00:18,852
Well, power to you.

7
00:00:18,872 --> 00:00:28,725
I mean, jeez, the Buddha said samatha and vipassana are the two greatest, or just the greatest benefit, the most wonderful thing.

8
00:00:28,745 --> 00:00:30,207
So if you're doing both of them, wow.

9
00:00:31,233 --> 00:00:33,036
It's like, good for you.

10
00:00:34,057 --> 00:00:36,180
I can think of far worse things you could be doing.

11
00:00:38,644 --> 00:00:41,989
But there are issues with doing two different techniques.

12
00:00:42,129 --> 00:00:52,845
If you're doing one technique in the morning and one technique in the evening, then you've got twice as much to train your mind in, because your mind has to become accustomed to the practice.

13
00:00:52,865 --> 00:00:58,293
So why not do something that has both Samatha and Vipassana together?

14
00:00:58,474 --> 00:01:00,717
Why not practice both of them together?

15
00:01:03,194 --> 00:01:05,296
You say Samatha brings you energy.

16
00:01:05,356 --> 00:01:06,237
Well, that's interesting.

17
00:01:06,277 --> 00:01:07,598
That's a good reason, I suppose.

18
00:01:11,261 --> 00:01:14,064
I never found the need to practice Samatha for energy.

19
00:01:14,544 --> 00:01:15,885
I remember doing tree planting.

20
00:01:17,106 --> 00:01:19,068
Spent a month doing tree planting.

21
00:01:19,108 --> 00:01:21,390
And here, look, I was not much bigger than I am now.

22
00:01:22,451 --> 00:01:23,652
A little bit more muscular.

23
00:01:25,213 --> 00:01:30,058
And I just did Vipassana, and it was incredible for energy.

24
00:01:30,138 --> 00:01:32,880
It was amazing that I was able to keep up with...

25
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some of the best planters out there, because I just had such dedication.

26
00:01:37,250 --> 00:01:54,832
You know, the Vipassana gives you such ability to do without feeling, without flagging, to push yourself physically, without worrying, without stopping, without giving in.

27
00:01:54,872 --> 00:02:01,821
I don't know.

28
00:02:03,640 --> 00:02:06,404
I'm not keen on the whole Samatha in the morning for energy thing.

29
00:02:06,424 --> 00:02:24,346
I think Samatha is something that you should do in the forest or in some sort of seclusion because if you can't get free from the... Ajahn Chah even said Samatha is based on craving.

30
00:02:24,687 --> 00:02:28,732
I don't know if I'd go so far, but he said this.

31
00:02:29,373 --> 00:02:30,274
Or based on clinging.

32
00:02:30,374 --> 00:02:32,837
One or the other, it's either based on craving or clinging.

33
00:02:34,319 --> 00:03:01,795
if you're only practicing it for energy well then it might actually be detrimental because it'll create a sort of addiction to it almost if you don't get into the jhanas where you're free from that and you know even if you do there is an argument to be made for it the intellectual or the abstract clinging to the jhanas when you come out of them then your craving comes back you can

34
00:03:02,281 --> 00:03:06,186
actually pray for them, or become addicted, or even give rise to views.

35
00:03:06,927 --> 00:03:25,432
I would say vipassana is of much more potential value to someone who has to go to work, someone who's not a monk, because it relates directly to your experience.

36
00:03:25,852 --> 00:03:28,035
Samatha is an escape from your experience.

37
00:03:32,048 --> 00:03:33,069
I think that's valid.

38
00:03:34,591 --> 00:03:34,912
Anybody?

39
00:03:34,952 --> 00:03:40,038
Anybody else?

40
00:03:40,058 --> 00:03:40,419
Who's here?

41
00:03:41,080 --> 00:03:44,464
Owen disappeared.

42
00:03:44,484 --> 00:03:53,095
Yeah, I started off meditating doing Samatha and then I moved over to Insight Meditation later.

43
00:03:57,580 --> 00:03:59,082
I think they both have their benefits.

44
00:03:59,142 --> 00:04:11,582
I mean, I don't do Samatha at the moment, but it can be very good for quieting down the mind, you know, Samatha, giving you a kind of calmness which you can build on.

45
00:04:12,784 --> 00:04:13,004
Yeah.

46
00:04:15,708 --> 00:04:25,984
What if you were to use the abdomen in a way for Samatha, for your Samatha practice?

47
00:04:28,799 --> 00:04:32,044
That's difficult because the abdomen is impermanent, it's changing.

48
00:04:32,385 --> 00:04:36,892
In Samatha you need an object that is stable, that you can rely upon.

49
00:04:36,932 --> 00:04:39,335
The abdomen can't be relied upon.

50
00:04:45,946 --> 00:04:48,049
If you do some Samatha it's not really bad.

51
00:04:48,410 --> 00:04:50,413
The bigger problem I think is with having two techniques.

52
00:04:50,633 --> 00:04:55,060
For me it seems too much, too much trouble.

53
00:04:55,816 --> 00:04:59,600
See, we always want to make things more complicated than they need be.

54
00:05:00,461 --> 00:05:08,930
So having two different meditation techniques, think of what that's doing to your poor brain that has to now grapple with two different modes of mental behavior.

55
00:05:08,990 --> 00:05:15,918
Maybe that's unfair because it's actually maybe good for the brain to have to work out.

56
00:05:17,280 --> 00:05:24,928
But if you're working, if you have to work during the day, it just seems better to keep it simple.

57
00:05:27,372 --> 00:05:30,963
I don't know.

58
00:05:30,983 --> 00:05:32,527
Nothing wrong with either of those things.

59
00:05:32,567 --> 00:05:40,130
If it gets to be a routine where you do one every morning, one in the evening, sure.

60
00:05:40,792 --> 00:05:41,213
Why not?

