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What do you think about crying, the Buddhist view about crying?

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Sometimes I think about death of myself and my loved ones and I get terrified.

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Is the Buddhist teaching to watch such hard experiences in life without judging?

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Seems hard to apply.

5
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Well, the Buddha's teaching in general is hard to apply.

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For most of us, it's not an easy thing.

7
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So that's a red herring.

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Don't write anything off as being hard to apply.

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Because impossible to apply or inapplicable would be something else.

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But hard to apply doesn't apply.

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Thinking about death, that's a good thing, helps us to overcome the state of being terrified.

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So you say it makes you terrified, well that's a sign for you that you have clinging, you have attachment to those things that you're terrified of losing.

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Because death isn't terrifying, it's something that comes to all beings, it arises, it ceases, it's inevitable.

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But the fact that you're terrified about something

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is that you, you, is an aversion to that thing happening, in this case losing loved ones.

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So you have, you have the Buddhist teaching, piya to jaya te soko, that which is dear, from that which is dear comes sadness, or in this case crying.

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The Buddhist view on crying is twofold.

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In some cases it can be rapture based, so people who practice meditation can get so enthralled with the practice that they start to cry without any reason.

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But in this case it sounds like crying with a reason.

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which is a product of sadness and unwholesomeness.

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Either way, the physical manifestation of tears is, I'm pretty sure, and I keep telling people this, so I'm hoping the science is correct, is accompanied by endorphins, which are some kind of happy drug.

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They actually make you happy and they're soothing.

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And so it's evolutionary, something we've evolved

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to allow us to keep us from becoming paralyzed when pain or suffering comes to us.

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As a result, it's quite addictive and it becomes a response to unpleasant situations.

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And in a way that

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is actually addictive in a way that we actually use to feel happy, to feel pleasure.

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And so it's quite negative.

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It can be quite negative.

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Crying itself is neutral, but the cultivation of crying, where it becomes a habit, is quite negative because we become addicted to the

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actually pleasant states that come from crying.

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People say crying is a sad, is an unpleasant thing.

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Crying is actually quite a pleasant thing for whatever reason arises because of the physical pleasure that comes from the drugs that you're feeding yourself.

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So important to watch that.

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When you cry, you should remind yourself crying, crying.

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When you feel the pleasure of the chemicals, the endorphins or whatever they are that come from crying, you should say feeling, feeling, or happy, happy, and so on.

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If you like it, you should say liking, liking, and that's all.

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It's something that comes and goes.

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Crying itself is not a big deal.

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Sadness is a problem, and of course attachment to the crying is a problem.

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These are things that should be

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seen as they are and discarded as unessential.

