1
00:00:01,094 --> 00:00:03,317
Hello and welcome back to our study of the Dhammapada.

2
00:00:04,519 --> 00:00:09,766
Today we continue on with verse number 68, which reads as follows.

3
00:00:11,088 --> 00:00:24,807
tancakamangkatamsadhu yankatvananutapati yasapatito sumanu vipakampatisevati Which means,

4
00:00:26,238 --> 00:00:28,940
It's actually the same as the last verse, so there's a cha in here.

5
00:00:29,001 --> 00:00:29,821
Cha means end.

6
00:00:30,622 --> 00:00:35,587
So the last one was about the problem of doing bad deeds.

7
00:00:35,747 --> 00:00:44,935
Well, this one is tancha, and that kammang, and that kamma, katangsadu, when done, is well done.

8
00:00:46,056 --> 00:00:54,844
Yang katwa nanutapati, which when performed doesn't burn one up, doesn't cause one to burn up.

9
00:00:54,824 --> 00:01:12,850
The performing of which, because of which one is delighted and sumano of good mind or of happy mind.

10
00:01:14,298 --> 00:01:17,722
when they receive the results.

11
00:01:18,442 --> 00:01:32,357
So when you receive the results of a deed and it's pleasant and peaceful and makes you happy at mind, happy at heart, this is a well done deed.

12
00:01:35,941 --> 00:01:42,448
So the story behind this verse

13
00:01:44,453 --> 00:01:53,026
is in the time of the Buddha in the kingdom of King Bimbisara in Rajgaha, which is a kingdom.

14
00:01:54,148 --> 00:02:01,118
It's now a city in northeastern India or northern India in the province of Bihar.

15
00:02:01,859 --> 00:02:07,828
It's one of the places we go on our pilgrimage of the holy sites.

16
00:02:09,968 --> 00:02:12,396
Bimbisara was a Sotapanna.

17
00:02:13,139 --> 00:02:20,383
When he first met the Buddha, he listened to the Buddha's teaching, he realized Nibbana.

18
00:02:21,258 --> 00:02:24,203
at the moment of listening to the Buddha's teaching.

19
00:02:24,763 --> 00:02:27,067
So he was a special king and therefore a special kingdom.

20
00:02:28,289 --> 00:02:33,938
And it so happened that in this kingdom there was a gardener named Sumana.

21
00:02:35,440 --> 00:02:48,480
And the story goes that every day he would collect eight measures of flowers every morning and offer them to the king.

22
00:02:48,460 --> 00:02:53,132
For which he would receive eight kahapana, which is eight gold coins.

23
00:02:55,818 --> 00:03:05,322
And one day as he was collecting his flowers in the morning, he saw the Buddha coming for alms, followed by 500 monks or a large company of monks.

24
00:03:08,086 --> 00:03:10,449
And he'd never seen the Buddha before, I guess.

25
00:03:10,849 --> 00:03:29,169
And that morning when he saw the Buddha, it overwhelmed him with the great joy of seeing such a spiritually enlightened being, being in the presence of someone who is so powerful and so cultivated.

26
00:03:29,229 --> 00:03:36,017
It just struck him quite deeply, moved him.

27
00:03:37,043 --> 00:03:41,973
And so immediately he thought, what could he do to reverence this person?

28
00:03:42,354 --> 00:03:54,478
Because this is a tradition in religious cultures like India for ordinary people who maybe didn't have their sights set on a spiritual life to

29
00:03:55,758 --> 00:03:56,760
pay reverence to them.

30
00:03:56,820 --> 00:04:03,914
The idea is, well, we can't live our lives like you, but we can honor your life.

31
00:04:04,275 --> 00:04:06,359
And in a way, there's something to that.

32
00:04:06,419 --> 00:04:09,485
It's a reaffirmation of what you believe in.

33
00:04:09,505 --> 00:04:16,399
So a person who pays respect or reverences something that is worthy of reverence,

34
00:04:16,379 --> 00:04:19,263
it sets in their mind, it affirms in their mind what they believe in.

35
00:04:19,283 --> 00:04:24,530
So, I believe in what this person is doing, my contribution to their cause, and so on and so on.

36
00:04:24,550 --> 00:04:35,485
So, anyway, if it seems somehow strange that this is what he would immediately think, it's what religious people often think, religious lay people, that

37
00:04:35,465 --> 00:05:01,017
even though they themselves can't live the life they want to support it and by supporting it it affirms in their mind their dedication to that type of a path and this is the good karma so that in the future good things come from it so immediately he thought what can I do and he looks and he sees these flowers that he's preparing to offer to the king and he thinks to himself

38
00:05:02,228 --> 00:05:02,910
these flowers.

39
00:05:03,431 --> 00:05:04,875
I'll give these flowers to the Buddha."

40
00:05:05,376 --> 00:05:13,858
And just the thought arises in his mind and then immediately the second thought arises, ah, but these are the flowers that I'm supposed to give to the king.

41
00:05:16,488 --> 00:05:29,822
And so he's got this dilemma because kings in the time of the Buddha, of course, were known to be rather harsh in their meeting out of justice or in their judgments of their citizens.

42
00:05:30,743 --> 00:05:36,970
So there was some fear from the king, from the king's reaction.

43
00:05:37,670 --> 00:05:46,039
So he thought to himself that the king could have him beheaded or killed or exiled, banished from the land.

44
00:05:47,842 --> 00:05:54,223
But as this thought, as this worry, as this fear is coming up in his mind, he shakes it off and he says, I don't care.

45
00:05:55,351 --> 00:05:56,473
This is it.

46
00:05:57,634 --> 00:06:05,786
If the king doesn't like it, if the king banishes me, I just think, what can the king do for me?

47
00:06:05,886 --> 00:06:09,051
The most that the king can do for me is give me wealth in this life.

48
00:06:09,331 --> 00:06:14,098
He can give me these eight kahapana every day and it allows me to feed my family.

49
00:06:14,459 --> 00:06:15,500
That's all he can give me.

50
00:06:15,981 --> 00:06:23,772
But the Buddha, this guy, who I've heard about but I've never seen until today, what he can give me...

51
00:06:23,836 --> 00:06:36,225
What He can give me is something spiritual, and by my dedication and my devotion to Him, it's something that could last lifetimes, millions of countless lifetimes into the future.

52
00:06:37,910 --> 00:06:46,507
And so he makes up his mind and he says, he makes a decision, if my mind is pleased by this, I will do it.

53
00:06:47,048 --> 00:06:57,690
And immediately this pleasure and this joy comes up just from the idea of offering, paying respect to such a worthy object.

54
00:07:00,893 --> 00:07:08,401
And so he makes the decision and he offers the flowers and in India they would place the flowers on his feet or so on.

55
00:07:08,782 --> 00:07:13,387
The story in the book, I'm not going to really subscribe to it.

56
00:07:13,487 --> 00:07:18,713
I'm not saying it didn't happen, but it may not have happened that way.

57
00:07:19,714 --> 00:07:23,138
So the way they say it happened in the book is when he threw them up

58
00:07:23,118 --> 00:07:38,882
he threw two measures above the Buddha and they hung there suspended and he threw two measures over the left side and the left side of the Buddha was a curtain of flowers and then he threw them up on the right side and they stayed suspended on the right side and he threw two measures on the

59
00:07:38,862 --> 00:07:45,033
And so there was like this cave of flowers surrounding the Buddha that was just floating there.

60
00:07:45,534 --> 00:07:49,121
And then he walked through the city with these flowers suspended around him.

61
00:07:49,161 --> 00:07:55,652
But I'm going to sort of not deny that, but we're going to blurb over that.

62
00:07:56,294 --> 00:08:00,381
We're going to skip over that and say he offered these flowers.

63
00:08:00,361 --> 00:08:02,685
He offered the flowers to the Buddha and it was a great thing.

64
00:08:03,646 --> 00:08:04,688
It's a great sacrifice.

65
00:08:05,409 --> 00:08:10,236
Because it's not that he was obligated to the king.

66
00:08:11,078 --> 00:08:16,426
It's that kings, you don't enter into the contract the same way as you would with an ordinary person.

67
00:08:16,967 --> 00:08:19,991
If a king expects something, usually they get it.

68
00:08:20,632 --> 00:08:25,200
Whether or not you've promised or whether or not it's... It's not like these flowers belong to the king.

69
00:08:25,220 --> 00:08:28,765
You know the story of Kujjutra, which is I think also in here somewhere.

70
00:08:28,745 --> 00:08:32,051
she actually stole flowers from the queen.

71
00:08:33,032 --> 00:08:33,633
We went through it, right?

72
00:08:33,653 --> 00:08:36,017
This was the story of Samavati.

73
00:08:36,298 --> 00:08:37,079
We've already been there.

74
00:08:37,600 --> 00:08:46,635
So, Kujjotira was her maid and she stole flowers from, she stole money from the queen and instead of buying flowers, she'd only buy half the flowers.

75
00:08:46,615 --> 00:08:50,341
and give her half the flowers, the other half the money she would steal for herself.

76
00:08:50,942 --> 00:08:56,311
Then one day she listened to the Buddha's teaching and came back with all the flowers.

77
00:08:57,212 --> 00:09:01,760
And the queen asked, well, why is there twice as many flowers today?

78
00:09:01,820 --> 00:09:05,246
And Kujutra had become a Sotapanna.

79
00:09:05,626 --> 00:09:08,812
So she had no interest in lying whatsoever.

80
00:09:09,573 --> 00:09:12,758
So she told Queen Samavati, well,

81
00:09:12,738 --> 00:09:14,123
I've been stealing from you.

82
00:09:14,203 --> 00:09:18,236
Every day I've stolen half the money and bought you half the flowers.

83
00:09:19,842 --> 00:09:20,825
And so what's different today?

84
00:09:20,845 --> 00:09:25,380
Well, today I heard the teachings of the Buddha and there's no way I would steal after that.

85
00:09:26,947 --> 00:09:38,741
And Samavati was of course a great being and she wasn't angry at all and instead she took Kujjutara as her teacher and asked Kujjutara to go and learn all of the Buddha's teaching and come back and teach them.

86
00:09:39,682 --> 00:09:41,284
So that was a bad thing that she had done.

87
00:09:41,304 --> 00:09:43,066
Kujjutara was a thief in the beginning.

88
00:09:43,526 --> 00:09:44,387
He's not a thief here.

89
00:09:44,828 --> 00:09:45,709
He's not stealing these.

90
00:09:45,749 --> 00:09:46,350
He's the gardener.

91
00:09:46,470 --> 00:09:48,352
As far as we understand from the story, they're his.

92
00:09:49,093 --> 00:09:54,439
But he's got an unspoken contract or maybe even a contract with the king

93
00:09:54,419 --> 00:10:23,835
to sell them to the king for eight kahapana he doesn't do that offers them to the Buddha then he goes pays respect to the Buddha bows down at his feet and goes back to his wife goes back home his wife greets him at the door and normally he'd bring the flowers home prepare them and offer them to the king she asks him where are your flowers today and he says well I saw the great fully enlightened Buddha walking for alms and I offered the flowers to him

94
00:10:25,351 --> 00:10:30,479
And his wife is incensed by this.

95
00:10:31,100 --> 00:10:33,263
His wife is a simpleton, according to the books.

96
00:10:33,303 --> 00:10:35,046
Mogha Purisa probably is what it says.

97
00:10:35,106 --> 00:10:36,007
I didn't check the Pali.

98
00:10:37,269 --> 00:10:39,212
And she's upset by it.

99
00:10:40,474 --> 00:10:43,338
And she says, are you crazy?

100
00:10:43,378 --> 00:10:46,122
We could be killed.

101
00:10:46,183 --> 00:10:51,150
The kings are dangerous people.

102
00:10:51,250 --> 00:10:52,212
He could have us beheaded.

103
00:10:52,272 --> 00:10:53,113
He could have us...

104
00:10:53,093 --> 00:10:58,066
He was exiled and he repeated what he had said.

105
00:10:58,106 --> 00:11:04,682
He said, whatever the king can do to me, it's nothing compared to what the Buddha can do for us.

106
00:11:05,745 --> 00:11:06,768
But she wouldn't have any of it.

107
00:11:06,808 --> 00:11:07,710
She took her children.

108
00:11:08,669 --> 00:11:34,542
and left him and went to see the king and told the king exactly what happened and explained to the king what she had said to him how please if you're going to punish my husband consider that he's no longer my husband I've left him me and my children are now separated from him we had nothing to do with this if you're going to punish him punish him alone

109
00:11:34,522 --> 00:11:57,289
Of course, King Bimbisara is, as I said, quite a special being, and so he wasn't angry at all, but he realized what had happened, and he knew the Gardener Sumana was a great man, and hearing this, of course, it made him only think higher of the Gardener Sumana, and so he realized this woman is probably not right for

110
00:11:57,269 --> 00:12:00,854
the gardener anyway, she's a Moga Purisa.

111
00:12:01,776 --> 00:12:06,804
And so he pretends to be angry and he said, oh, he did what?

112
00:12:07,444 --> 00:12:12,412
And she repeats and he said, are you saying that he took the flowers that he was going to offer to me?

113
00:12:12,432 --> 00:12:13,213
And she said, yes.

114
00:12:14,355 --> 00:12:15,517
And he said, well, thank you.

115
00:12:16,178 --> 00:12:17,700
You've done the right thing by leaving him.

116
00:12:17,840 --> 00:12:21,606
Of course she has because it's good for him, good for Sumanath.

117
00:12:21,586 --> 00:12:23,009
You've done the right thing by leaving him.

118
00:12:23,450 --> 00:12:23,951
Leave it to me.

119
00:12:23,991 --> 00:12:31,687
I'll see that he gets his just desserts.

120
00:12:31,707 --> 00:12:35,815
And the woman goes away satisfied, thinking that she's won the day.

121
00:12:37,533 --> 00:12:45,546
And Bimbisara immediately, the king Bimbisara immediately gets his retinue and goes to see the Buddha, pays respect to the Buddha and they walk together.

122
00:12:46,006 --> 00:12:58,005
The Buddha of course realizing that the king, knowing that the king is at peace and has no resentment for this flower, flower situation.

123
00:12:59,875 --> 00:13:10,267
And so they walk together and they walk back to the king's palace and they sit down outside of the palace and the people are all able to see these flowers suspended above and around the Buddha.

124
00:13:10,287 --> 00:13:11,828
I'll just skip over that.

125
00:13:14,651 --> 00:13:18,616
But then the Buddha calls Sumana over, the gardener.

126
00:13:18,636 --> 00:13:20,998
He calls someone to bring the gardener Sumana to them.

127
00:13:22,040 --> 00:13:23,301
And the Buddha asks,

128
00:13:24,682 --> 00:13:25,523
What is it that you said?

129
00:13:25,563 --> 00:13:30,971
What were you thinking to yourself when you offered me these flowers that you normally offer to the king?"

130
00:13:32,273 --> 00:13:41,847
And Sumanas, with the king sitting right there, he said, I thought to myself, no matter what the king can do for me, the best he can offer me is physical wealth.

131
00:13:41,827 --> 00:13:56,578
But the Buddha, what the Buddha can offer me, what I can get from paying respect, paying homage to such a great being, that is something that will last me much longer, will be much more lasting and of far greater benefit.

132
00:13:58,938 --> 00:14:17,217
And Bimbisara immediately spoke up and praised him and offered him eight elephants, eight horses, eight male servants, eight female servants, eight concubines from the royal harem, and the eight other stuff.

133
00:14:17,197 --> 00:14:21,623
all sorts of things, eight of each, and made him a rich man.

134
00:14:22,364 --> 00:14:28,954
Eight measures of kahapana, eight thousands of treasures or something, lots and lots of money, made him a rich man.

135
00:14:30,556 --> 00:14:33,320
And that was that.

136
00:14:33,360 --> 00:14:36,825
And so the Buddha went back to the monastery and the monks

137
00:14:38,965 --> 00:14:44,714
Ananda asked the Buddha, he thought, wow, this must be a great thing.

138
00:14:44,754 --> 00:14:48,299
I wonder what benefit would he get from this deed?

139
00:14:48,500 --> 00:14:54,389
And he asked the Buddha, and the Buddha said, Ananda, don't think that this is just an ordinary deed that the gardener did.

140
00:14:55,030 --> 00:15:05,125
This is something that with his truly pleased and delighted mind, delighting in goodness, delighting in the good deeds,

141
00:15:05,105 --> 00:15:09,736
In the future, in some future time, he's going to be reborn as a Pacheco Buddha called Sumana.

142
00:15:10,177 --> 00:15:19,400
So the Buddha foretold that someday, probably Sumana is still up in heaven somewhere, waiting to be reborn as a private Buddha.

143
00:15:19,621 --> 00:15:20,763
Or maybe it's already happened.

144
00:15:21,164 --> 00:15:23,029
But someday he will become a Pacheco Buddha.

145
00:15:25,388 --> 00:15:33,286
Then one day the monks were sitting in the hall of Dhamma talking about this, saying, wow, it's great, it's amazing how he could do such a good thing.

146
00:15:33,386 --> 00:15:34,007
Isn't it great?

147
00:15:34,609 --> 00:15:36,874
The doing of good deeds, isn't it such a great thing?

148
00:15:37,335 --> 00:15:39,620
Great to see the benefit.

149
00:15:39,640 --> 00:15:43,228
Great to see how good people are rewarded for their good deeds.

150
00:15:43,208 --> 00:15:46,292
And the Buddha walked in and asked them, Monks, what are you talking about?

151
00:15:46,332 --> 00:15:50,157
And the monks said, Venerable Sir, we're talking about Suman and the gardener.

152
00:15:50,197 --> 00:16:08,039
And they tell him what they were saying, and the Buddha said, Indeed, monks, a deed should be done, those deeds should be done that lead to happiness and peace, that when performed do not cause one to feel remorse, don't make one burn up in the mind.

153
00:16:09,240 --> 00:16:12,304
And then he said the verse, Tanchakamangkatangsadhu

154
00:16:12,284 --> 00:16:23,728
So how does this relate to our practice today?

155
00:16:24,316 --> 00:16:26,841
Well, doing good deeds never gets old.

156
00:16:27,121 --> 00:16:29,746
This is one part of these stories.

157
00:16:31,770 --> 00:16:33,453
The virtues never change.

158
00:16:33,834 --> 00:16:36,880
So there's nothing different today about doing good deeds.

159
00:16:37,200 --> 00:16:45,075
Any good deeds that you can do, not just offering, not just giving, but any good deeds, helping other people, teaching other people,

160
00:16:45,055 --> 00:16:50,705
But meditation is considered the greatest good deed, the greatest wholesomeness.

161
00:16:51,707 --> 00:17:03,908
And morality, keeping ethical precepts, stopping abstaining from unwholesomeness, these are all good things.

162
00:17:03,888 --> 00:17:09,958
The point is that this is what leads to real happiness and this is what the meditation shows us.

163
00:17:10,118 --> 00:17:13,804
It's amazing, people today, the happiness that we look for.

164
00:17:14,666 --> 00:17:25,483
And we do things knowing, really we know, often we know, intellectually, that these things that we're doing are not bringing us happiness.

165
00:17:25,503 --> 00:17:29,710
These activities that we engage in, these sources of happiness,

166
00:17:29,690 --> 00:17:34,755
that we're pursuing are not actually making us happy, are not actually satisfying us in any way.

167
00:17:34,775 --> 00:17:42,142
They make us suffer physically, they make us suffer mentally, they cause arguments and conflict between people.

168
00:17:43,003 --> 00:17:45,765
They don't lead to happiness in any appreciable form.

169
00:17:46,546 --> 00:17:59,038
And yet we cling to them, we chase after them because of the way the mind works, because of the reward cycle, the chemicals in the brain, the pleasure that they bring for a brief moment.

170
00:17:59,018 --> 00:18:04,106
reminds us and reaffirms the habit and causes us to seek them out again.

171
00:18:04,146 --> 00:18:08,072
These are the things that don't bring us happiness.

172
00:18:08,793 --> 00:18:12,559
What really and truly brings us happiness is goodness, is good deeds.

173
00:18:13,160 --> 00:18:21,192
And so the Buddha said to focus our attention on good deeds, focus our efforts on good deeds.

174
00:18:21,873 --> 00:18:25,118
This is a great way to keep yourself from falling into doing bad deeds.

175
00:18:25,198 --> 00:18:26,460
If you're always

176
00:18:26,440 --> 00:18:41,462
if you're always engaged in doing good deeds, in being kind and helpful to others, in being moral and ethical, and in practicing meditation, cultivating your mind.

177
00:18:41,442 --> 00:18:46,150
then you won't have time and your mind won't sink back into unwholesomeness.

178
00:18:46,571 --> 00:18:52,021
Doing good deeds is the greatest way to prevent yourself from falling into bad deeds.

179
00:18:52,221 --> 00:19:04,142
So, people often complain about how Buddhism today, Pop Buddhism, seems to be all about generosity and giving, which you find in Buddhist countries it's all about giving, giving, giving.

180
00:19:04,122 --> 00:19:13,801
And so there's often this backlash and people claim how it's not the Buddha's teaching and how you don't really need to do any good deeds, just practice meditation.

181
00:19:15,404 --> 00:19:22,738
Of course, meditation is a good deed, but people who say you don't have to do good deeds, all you have to do is stop doing evil.

182
00:19:22,718 --> 00:19:36,478
Mahasi Sayadaw once pointed out, which I totally agree with, if you're not, as I said, if you're not doing good deeds, then it's very easy, it's very difficult to keep yourself from doing bad deeds.

183
00:19:36,558 --> 00:19:38,901
And what are you going to do besides unwholesome deeds?

184
00:19:38,981 --> 00:19:43,528
It's very difficult to keep yourself from them if you're not engaged in good deeds.

185
00:19:43,508 --> 00:20:10,056
So the benefits of goodness, they bring you, it brings you happiness, it purifies the mind, it creates habits of goodness, it turns you into a better person, it brings physical well-being, it calms your body, it allows you to digest your food better, it allows you to sleep better, it brings you friends, it brings you riches, it brings you security and safety, it calms the world, it purifies the world, it makes

186
00:20:11,167 --> 00:20:12,710
It brings goodness to the universe.

187
00:20:12,850 --> 00:20:14,532
It changes destiny.

188
00:20:15,714 --> 00:20:26,572
Good deeds should never be seen as, should never be looked down upon.

189
00:20:26,592 --> 00:20:30,238
How does it go?

190
00:20:32,733 --> 00:20:41,270
There's no such thing as a small gift if given with a pure heart, is one thing.

191
00:20:41,710 --> 00:20:42,853
It's not what I was thinking about.

192
00:20:44,436 --> 00:20:51,830
You shouldn't look at a karma, shouldn't look at a deed as being small.

193
00:20:52,171 --> 00:20:53,273
No deed is small.

194
00:20:54,670 --> 00:20:56,914
But that's about bad deeds.

195
00:20:56,974 --> 00:21:01,181
Anyway, there's lots of quotes about good deeds and bad deeds.

196
00:21:01,361 --> 00:21:06,530
Karma is so important because it changes you.

197
00:21:07,431 --> 00:21:10,476
So if you're performing good deeds, it makes you a better person.

198
00:21:10,556 --> 00:21:11,959
It allows you to calm your mind.

199
00:21:11,979 --> 00:21:14,363
It allows you to cultivate wholesomeness.

200
00:21:14,463 --> 00:21:17,668
If you're performing bad deeds, good luck with the meditation.

201
00:21:17,708 --> 00:21:18,610
Not going to happen.

202
00:21:19,010 --> 00:21:20,593
Not going to go very easily.

203
00:21:21,805 --> 00:21:24,510
So this is a part of our practice.

204
00:21:24,811 --> 00:21:34,510
It's really a fundamental step, becoming a better person, being generous and kind, being moral and ethical, and being calm and composed in the mind.

205
00:21:34,970 --> 00:21:37,475
So that is the teaching for today.

206
00:21:37,515 --> 00:21:43,527
And together with the one last time, it makes a pair.

207
00:21:43,507 --> 00:21:47,094
that we should just not do bad deeds.

208
00:21:47,435 --> 00:21:53,927
If a deed makes you suffer because of it and makes you feel guilty because of it, you shouldn't do it.

209
00:21:54,489 --> 00:21:56,633
You should focus on doing good deeds.

210
00:21:57,194 --> 00:21:59,338
Do those deeds that when done,

211
00:21:59,318 --> 00:22:01,224
You don't burn up.

212
00:22:01,344 --> 00:22:02,307
You don't feel guilty.

213
00:22:02,989 --> 00:22:06,740
When you receive the results of them, it's happiness.

214
00:22:06,920 --> 00:22:07,582
It's peace.

215
00:22:07,843 --> 00:22:10,511
It's delight.

216
00:22:11,594 --> 00:22:12,537
Happy at the results.

217
00:22:13,038 --> 00:22:14,944
So, that's the teaching for today.

218
00:22:15,004 --> 00:22:18,414
Wishing you all peace, happiness, and freedom from suffering.

219
00:22:19,056 --> 00:22:19,437
See you next time.